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Arya Samaj Marriage

The Arya Samaj wedding has no elaborate rituals. The wedding rites are few, but rich in significance, and the Vedic mantras chanted during the process are explained to the couple so that the significance is not lost on them. The Arya Samaj wedding is an option for people of all religions - any one can have an Arya Samaj wedding. View Details

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Conversion

Arya Samaj, a religious organization founded by Swami Dhayananda Saraswati (1824-1883) could offer help. This organization offers service for procedural conversion to Hinduism. This conversion practice was originally started by the founder as early as in 1877 to bring back such of those Hindus who had been converted to some other religion by choice or by coercion, who were subsequently willing to come back to Hinduism. View Details

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Yoga

(Sanskrit, Pāli: योग yóga) refers to traditional physical and mental disciplines originating in India.[1] The word is associated with meditative practices in Hinduism, Buddhism and Jainism.[2][3][4] Within Hinduism, it also refers to one of the six orthodox (āstika) schools of Hindu philosophy, and to the goal towards which that school directs its practices.[5][6] In Jainism, yoga is the sum total of all activities — mental, verbal and physical.

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  • God is the primary cause of all true knowledge and of everything known by its means.

  • God is Absolute Truth , Absolute Intelligence, and Blissful. He is Formless, Almighty, Just, Merciful, Unborn, Infinite, Unchangeable, Beginningless, Incomparable, the Support of all, All-pervading, Omniscient, Omnipotent, Omnipresent, Eternal, Immortal, Fearless, Holy , and the Creator of the Universe. To him alone worship is due.

  • The Vedas are the books of true knowledge. It is the paramount duty of every Arya to read, teach, hear and recite them.

  • All should be ready to accept truth and renounce untruth.

  • All acts should be performed in conformity with Dharma, that is, after due consideration of the right and wrong.

  • The primary object of the Arya Samaj is to promote the welfare of the whole world, by the promotion of physical, spiritual and social progress of all human beings.

  • All people should be treated with love, justice and with due regard to their merits.

  • Ignorance, Avidya, must be dispelled and Vidya, the realization and acquisition of true knowledge, should be promoted.

  • No one should be content with his own welfare alone, but every one should look towards the welfare of others also.

  • One should subordinate oneself to the common welfare of society while one is free to act for one's own welfare.